Download e-book for kindle: Archaeoastronomy and the Maya by Gerardo Aldana y Villalobos, Edwin L. Barnhart

By Gerardo Aldana y Villalobos, Edwin L. Barnhart

ISBN-10: 1782976434

ISBN-13: 9781782976431

ISBN-10: 1782976442

ISBN-13: 9781782976448

ISBN-10: 1782976450

ISBN-13: 9781782976455

ISBN-10: 1782976469

ISBN-13: 9781782976462

Archaeoastronomy and the Maya illustrates archaeoastronomical techniques to historic Mayan cultural construction. The e-book is contextualized via a background of archaeoastronomical investigations into Mayan websites, originating within the nineteenth century discovery of astronomical tables inside hieroglyphic books. Early twentieth century archaeological excavations published inscriptions carved into stone that still preserved astronomical documents, besides structure that was once outfitted to mirror astronomical orientations. those fabrics supplied the foundation of a transforming into professionalized archaeoastronomy, blossoming within the Seventies and increasing into fresh years. The chapters right here exemplify the advances made within the box through the early twenty first century in addition to the on-going variety of ways, providing new views and discoveries in historic Mayan astronomy that consequence from contemporary stories of architectural alignments, codices, epigraphy, iconography, ethnography, and calendrics. greater than simply investigations of esoteric historic sciences, stories of historic Mayan astronomy have profoundly aided our figuring out of Mayan worldviews. suggestions of time and house, meanings encoded in non secular artwork, intentions underlying architectural alignments, or even tools of political legitimization are all illuminated during the examine of Mayan astronomy

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Sunrises (a) in the gap between Cerro 2665 and CerroPaquisís on April 30, 2006, and (b) behind Volcán Fuego on February 10, 2006 (photos by Byron Lemus) a b 26 Harold H. Green 309, 311). ). First, one must assume that “the cycle of 260 days originated on the periphery of the area in which it was current, and that, spreading northward and westward, it was eagerly adopted by peoples for whom it had no solar significance” (Thompson 1950: 98). However, the evidence of the extent to which the dates that bracket this interval at the latitude of Chocolá were commemorated in architecture all over Mesoamerica supports the conclusion that this is indeed what occurred (see below).

Uaxactún, Guatemala; Group E, 1926–1931. Publication 477. Carnegie Institution of Washington, Washington, DC. , Karl A. Taube, David Stuart and Heather Hurst, 2005. The Murals of San Bartolo, El Petén, Guatemala. Part 1: the North Wall. Ancient America 7, 1–56. Soruco Sáenz, Enrique, 1991. Una Cueva Ceremonial en Teotihuacán y Sus Implicaciones Astronómicas Religiosas. In Arqueoastronomia y Etnoastronomia en Mesoamerica (J. Broda, S. Iwaniszewski and L. Maupomé eds). pp. 461–500. Universidad Nacional Autonoma de Mexico, Mexico, 291–296.

1975. The Early Preclassic Barra Phase of Altamira, Chiapas: A review with new data. Papers of the New World Archaeological Foundation 38, 13–14. , 1973. Origin of the Mesoamerican 260-day calendar. Science 181(4103), 939–941. , 1978. A Reconstruction of the Chronology of Mesoamerican Calendrical Systems. Journal for the History of Astronomy 9, 105–116. , 1991. Edzná: earliest astronomical center of the Mayas. In Arqueoastronomía y etnoastronomía en Mesoamerica (J. Broda, S. Iwaniszewski, and L.

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Archaeoastronomy and the Maya by Gerardo Aldana y Villalobos, Edwin L. Barnhart

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